Surah 4 Essays

Surah 4 Essays-32
It reads: Can it be any clearer that context restricts the time and place of the application of the verses that follow?The command to fight the "unbelievers" was limited to those Arabian tribes who had initially made peace treaties with the Muslims and later violated the treaty. the Compact of Medina, that guaranteed freedom of worship to all, Jews, Christians and Pagans).

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We blessed him (Abraham) and Isaac; but of their progeny there are (some) who do right, and (some) that obviously do wrong to their own souls...

Again (of old) we bestowed our favor upon Moses and Aaron.

Quran 1-193 - And kill them wherever you find them, and turn them out from where they have turned you out. And fight them until there is no more Fitnah [disbelief and worshipping of others along with Allah] and worship is for Allah alone.

And Al-Fitnah [disbelief or unrest] is worse than killing... But if they cease, let there be no transgression except against Az-Zalimun (the polytheists, and wrong-doers, etc.) (Translation: The Noble Quran)The historical context of this passage is not defensive warfare, however, since Muhammad and his Muslims had just relocated to Medina and were not under attack by their Meccan adversaries.

Quran 6 - Let there be no compulsion in religion...

Quran 6: 107-108 - If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs...

Did not Allah check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of Allah is commemorated in abundant measure (if Muslims did not protect them).

Opposers of Islam often label Islam a religion of violence. There are numerous scholars on both sides of the debate about the inherent peacefulness or violence of Islam and the Qur'an.

Some claim that there are over 100 verses in the Qur'an which advocate violence.

True Islam rejects violent jihad, whether it be against Muslims or non-Muslims.

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